Postsecondary Subject
Areas
Descriptions
The scope of
education in the spiritual heritage of humanity envisaged by SHEN leads to four
core areas of study in the curriculum. The
first study area explores the different religious, philosophic and scientific
perceptions of the ultimate reality, human essence and the relationship between
the two. Internalizing and
contemplating on one’s personal perception of ultimate reality and one’s
relationship with it leads to a worldview defining the meaning and purpose of
life, which is the subject of the next core area of study.
Contemplation is experiential and it is the source of conative knowledge,
which is very personal and it cannot be attained any other way.
Contemplation can deepen and refine your insight and requires a certain
discipline to be effective. One can
choose a method of contemplation depending upon one’s tradition.
Contemplation methods used in various traditions form another core area
of study. Finally, the meaning and
purpose discerned by an individual has to be fulfilled living in a society
according to some spiritually ethical principles which form another core area of
study.
It must be
remembered that all learnt material, whether from courses or books, is
cognitive in nature. Reflection and
meditation is needed to clarify learnt knowledge and to carry it deep in human
consciousness. Yet, cognitive knowledge
of ultimate reality is considered incomplete without conative knowledge, best
acquired in deep contemplation under the direction of an experienced spiritual
director, in the cloud of unknowing transcending all prior learning.
This subject area is related with direct and indirect knowledge
of ultimate reality and its relationship with the essence of a human
being. There is a general agreement
about uniqueness and oneness of ultimate reality and its self-sufficiency in
explaining the totality of universal phenomena, although different religions,
different disciplines, different cultures and different individuals have
differing views about it, how the universe comes about from it and how an
individual being relates to it. The
universe is infinite and its cause has to be infinite in potential as
well. The differences in various
viewpoints about Ultimate reality can be explained by the impossibility of
describing infinity in finite words.
The goal of this study area is to explore major schools of thought on
ultimate reality emphasizing its infinity, its oneness and that all schools of
thought seem plausible to their respective proponents. Such an exploration, it is hoped, will lead
to intelligibility of the universe, a feeling of tolerance of different points
of view and a feeling of kinship with others in the universe.
The universe exists for a purpose and human life in the
universe has meaning only in the context of individual reflection and
understanding. All meaning and purpose
flows from a reflective understanding of the Universal Principle and its
relationship with beings in the universe.
This subject area will guide the student in his/her quest
for meaning and purpose of life by encouraging an exploration of the individual
concept of intelligibility.
This study area deals with conative knowledge of ultimate
reality and one’s relation with it.
Spiritual life implies living according to one’s concepts of what is
vital and of essence. Reflection and
contemplation of the ultimate reality and its oneness and one’s supreme
identity is thought to be necessary to attenuate one’s feelings, to sort out
the trivial from the vital and to understand our relationship with others in
the universe. This area study will explore the methods of contemplation and meditation systems in
general, including Patanjali’s system of yoga and the approach according to the
Anonymous Author of The Cloud of Unknowing.
This study area will also explore the lives and thoughts of the great
contemplatives and mystics of the world.
Spiritual ethics flow from the oneness of ultimate
reality. If I am an expression of this
one reality and so are you, then how do we relate with each other? Irrespective of our understanding of the one
ultimate reality, whatever underlies me underlies you. Whatever the individual understanding may be
of the underlying substratum and the individual’s relationship with it, he/she
must behave with others and the environment as if all are similarly related
with it. Spiritual ethic lies in the
unity of the underlying essence of beings and not in the individual understanding
of it. Good lies in the recognition of
this essential unity in living one’s life and, on the contrary, evil in the
non-recognition of this unity. Good is
what makes for unity or oneness and evil is what makes for separateness or
division. Spiritual ethic emphasizes
this essential unity with due regard to the practicality of differences. This subject will explore ways of how life
can be lived, emphasizing this underlying unity irrespective of our concept of this
unity. This is an ethic that is all-inclusive
and is ideally suited for the global village that the world is fast
becoming. It, by its very nature, is
simultaneously satisfactory in all of the religious, spiritual and practical
domains.
In addition to the above mentioned core, the
proposed curriculum includes supporting subject areas in humanities, social sciences,
natural and life sciences in order to understand their perspectives on ultimate
reality and the position of mankind in the universe:
This subject studies how ultimate reality and its
oneness are reflected in the great scriptures of the world and in the thought
of various religious leaders and mystics.
We intend to offer various courses to study spiritual thought in diverse
spiritual works and of spiritual leaders such as, but not limited to, the
Upanishads, the Bhagvad Gita, the Ramayana, the Bible, the Talmud, Theologica
Germanica, the Quran, the Hadith, the Lankavatara Sutra, the Heart Sutra, the
Dhammapada, the Tibetan Book of Dead, the Lotus Sutra, Spiritual thought of the
Aboriginal Americans, Shankara, Ramanauja, Saint. Teresa, William Law, Meister
Eckhart, Chuang Tzu, Lao Tzu, Yung-chia Ta-shih, Sen T'sen, Kabir, St Catharine
of Genoa, St Bernard, Bayazid of Bistun, Ruysbroeck, Hans Denk, George Fox,
William Penn, Abraham, Moses, Philo of Alexandria, Maimonides, the Kabalists,
Martin Buber, Abraham Joshua Heschel, Jalal-uddin Rumi, Evelyn Underhill,
Patanjali, Anonymous Author of The Cloud of Unknowing, Buddha, Nagarjuna,
Chinul, Hui Neng, Padmasambhava, Dalai Lama, Bodhidharma, Shinran, Atisha,
Mahavira, Guru Nanak, Mohammed, Jesus, St. Augustine, Khwaja Moinuddin
Chisti, St. Thomas, Pierre Teilhard de
Chardin, Darwin, Einstein, Schrödinger, Baha'u'llah, Thomas Merton, Ramana
Maharishi, Gandhi, Martin Luther King, John Shelby Spong, etc.
Spirituality studies human ideas related with ultimate
reality and the individual combined with the methods of gaining experiential
knowledge of ultimate reality.
Understanding of philosophical and psychological ground related with
first principles such as the human ego, human instincts, beginning of human
thought, sense perception,
nature of sense perception, subjectivity, validation of understanding, world
views, metaphysics, different bases of ethical behavior, etc. are considered
essential to the understanding
of the spiritual heritage with which humanity is endowed. This subject area covers thoughts of such
philosophers as Socrates, Plato, Aristotle, Shankara, Kapila, Patanjali, and
others as are considered relevant to the understanding of the spiritual
heritage of humanity.
Theological topics such as different exegeses of the book
of Genesis, John, Samkhya and Yoga schools of thought, etc.; heaven and earth;
consciousness and material nature; grace and human effort; contemplative and active lives; salvation according to
different religions and cultures; importance of mythology and its shortcomings
in communicating spiritual principles, examples of important parables and
mythological stories and other topics related with the cognitive and conative
knowledge of ultimate reality and the transformational effects of this
knowledge.
This area of study is related to ideas from Physics, Chemistry, Cosmology,
Neuroscience, Biotechnology, Life Sciences and Computer Science, etc. that add
to the understanding of unity of
all beings through ultimate reality.
Sciences as well as spirituality are in the realm of human experience in
one continuum of understanding of ultimate reality. They must complement each other without contradictions.